Friday, December 25, 2015

The Christmas Story

John 1:1-5; 9-14
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.
That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Luke 1:5-38
There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
Domenico Ghirlandaio, Annuncio Dell'angelo A ZaccariaTornabuoni Chapel, 1490
And it came to pass, that while he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him.
But the angel said unto him, “Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.”
And Zacharias said unto the angel, “Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.”
And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
And after those days his wife Elisabeth conceived, and hid herself five months, saying, “Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.”
He Qi, The Annunciation, 2001
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.
And the angel came in unto her, and said, “Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.”
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
And the angel said unto her, “Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”
Then said Mary unto the angel, “How shall this be, seeing I know not a man?
And the angel answered and said unto her, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible.”
And Mary said, “Behold the handmaid of the Lord; be it unto me according to thy word.”
And the angel departed from her.

Matthew 1:18 – 25
Gaetano Gandolfini, Joseph's Dream, 1790
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, “Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.”
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: and knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Luke 1:39 – Luke 2:40
James Tissot, The Magnificat.
1886-1894
And Mary arose in those days, and went into the hill country with haste, into a city of Juda; and entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: and she spake out with a loud voice, and said, “Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.”
And Mary said, “My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is his name. And his mercy is on them that fear him from generation to generation. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seats, and exalted them of low degree. He hath filled the hungry with good things; and the rich he hath sent empty away. He hath holpen his servant Israel, in remembrance of his mercy; as he spake to our fathers, to Abraham, and to his seed for ever. And Mary abode with her about three months, and returned to her own house.”
Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Fra Angelico, The Naming of John The Baptist, 1434-35
And his mother answered and said, “Not so; but he shall be called John.”
And they said unto her, “There is none of thy kindred that is called by this name.”
And they made signs to his father, how he would have him called. And he asked for a writing table, and wrote, saying, “His name is John.”
And they marvelled all. And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa. And all they that heard them laid them up in their hearts, saying, “What manner of child shall this be!” And the hand of the Lord was with him.
And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, “Blessed be the Lord God of Israel; for he hath visited and redeemed his people, and hath raised up an horn of salvation for us in the house of his servant David; as he spake by the mouth of his holy prophets, which have been since the world began: that we should be saved from our enemies, and from the hand of all that hate us; to perform the mercy promised to our fathers, and to remember his holy covenant; the oath which he sware to our father Abraham, that he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, in holiness and righteousness before him, all the days of our life. And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; to give knowledge of salvation unto his people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death,to guide our feet into the way of peace. And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) to be taxed with Mary his espoused wife, being great with child.
And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Thomas Cole, The Angel Appearing to the Shepherds, 1830
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.”
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, “Glory to God in the highest, and on earth peace, good will toward men.”
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, “Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.”
Sandra Botticelli, The Nativity of Jesus, 1473-75
And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.
And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed God, and said, “Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel.”
And Joseph and his mother marvelled at those things which were spoken of him.
And Simeon blessed them, and said unto Mary his mother, “Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.”
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. 3And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

Matthew 2
James Tissot, The Magi, 1894
Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, “Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.”
When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
And they said unto him, “In Bethlehem of Judæa: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.”
Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
And he sent them to Bethlehem, and said, “Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.”
When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, “Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.”
When he arose, he took the young child and his mother by night, and departed into Egypt: and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, “In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.”
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying, “Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.”

And he arose, and took the young child and his mother, and came into the land of Israel. But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

Monday, December 7, 2015

Terrorism, Radical Islam, Radical Christianity, and Political Correctness


I don't know why people have such a problem with the phrase, "radical Islam." When I hear someone say, “radical Islam,” I don’t hear, “every Muslim on the face of the earth.” Instead, I hear, “groups like Al Qaeda, ISIS, Boko Haram, Hamas, and Hezbollah.”

George Stephanopoulos recently asked Hillary Clinton, “You have been reluctant to say we’re fighting radical Islam, isn’t it a mistake to not say it plain? That the violence is being pushed by radical elements in that faith.”

She responded, “Well, that’s a different thing, radical elements who use a dangerous and distorted view of Islam to promote their jihadist ambitions, I’m fine with that. I go after it all the time. I go after Islamists all the time. The problem is that sounds like we’re declaring a war against religion. And that to me is number one, wrong.”

Saying “radical Islam” shouldn’t bother Muslims any more than “radical Christianity” should bother Christians. Sometimes Christians will call themselves radicals, but only insomuch as they see themselves as peaceful forces of change with ideals out of the mainstream. I have heard people like Francis Chan and John Piper use the term radical to describe what Christians should be, but their definition of radical does not include violence. Most Christians feel that being a radical involves being a peaceful force for change, not being violent.

When government officials say “radical [fill in the blank]” they don’t mean people committed to peaceful change, they mean people who use or support terror as a means to promote their ideology. That being said, there are radical Christians out there who do use terror to promote their ideology.

·         The Lord’s Resistance Army led by Joseph Kony calls itself Christian. They are involved in terror, murder, abduction, mutilation, child-sex slavery, and forcing children to participate in hostilities. The current membership is estimated to be between 300 and 400.
·         The Army of God is an American terrorist organization that endorses the use of violence to end the practice of abortion. I couldn’t find any data on their estimated membership.
·         Ku Klux Klan is another American terrorist organization that uses violence to promote their racist ideologies. They also claim to be Christians. They have about 5,000 to 8,000 members
·         The Christian Identity Movement is another racist group. It isn’t a single organization, but rather several splinter organizations often differing in minor theological stances, but agreeing on the basic principle that the original Jewish people (Abraham, Isaac, and Jacob) were white and the lost tribes became the Scandinavian nations. Most of them don’t espouse terror, but a Christian Identity organization in South Africa was responsible for the Soweto bombings in 2002.

There are many more Christian based organizations and ideologies that use terror to promote their ideologies. Even though Islamic terrorism has caused more than 90% of the terror related deaths in the United States, the majority of terror attacks in the United States in the past 35 years have been committed by radical Christian terrorist groups or individuals. So, if the government were to say, “We’re going to fight against radical Christianity,” I wouldn’t feel like they were declaring war on me or most Christians at all.

While I have political ideologies that may seem extreme to my friends on the left, they all know well enough that I do not approve of violence to promote my ideologies. The vast majority of Christians in the United States would agree that while things need to change, terrorism is not the way to get it done, if for no other reason than Christ’s command was to be a witness (Acts 1:8), teach (Matthew 28:19), preach (Mark 16:15), baptize (Matthew 28:19; Mark 16:16), and when struck, to turn the other cheek (Matthew 5:39).

If the government began waging a war against “radical Christian terrorism,” I wouldn’t be offended by that term. I am more offended by the fact that such groups and individuals exist. I am more offended by the religious leaders who do not speak out against such extremism. By the way, every pastor of every church I have been a member of has spoken out against violent Christian extremism.

If the government were to use the term “radical Christianity,” there will be some Christians who get offended. That’s just the culture we live in. Everybody gets offended by something. You can’t say, “Boo,” without somebody getting offended. Even though nobody gets offended by “boo” somebody will probably write an Op-Ed saying that the word “boo” is insensitive to ghosts and someone else will write an op-ed saying that ghosts are white and the word “boo” is used to scare, so the word “boo” promotes white privilege and white supremacist terrorism. That may sound crazy, but in a world where PETA is suing for the intellectual property rights of monkeys and a college counselor shredded the United States Constitution because a student claimed it was a trigger, it doesn’t sound very far-fetched.

Many words and phrases have entered our cultural vernacular and are not meant to be insensitive or offensive. Many words and phrases didn’t even become politically incorrect until somebody, somewhere got offended and had their feelings hurt. Sometimes, offense is manufactured. Consider Melissa Harris Perry’s assertion that the term “Hard Worker” is somehow racist when Martin Luther King, Jr. himself used the term in speeches and sermons. Maybe Melissa Harris Perry was asserting that “Hard Worker” was a racist term used by African-Americans? Yeah, I know it’s a stretch.

I don’t see the benefit of wasting time developing carefully nuanced terms and phrases for use by the masses because no matter what term or phrase we use, we are going to offend somebody. The truth isn’t always politically correct, but the truth is always correct. Telling the truth is going to upset somebody, but a careful reading of the Declaration of Independence will reveal that in America, we have the right to life and liberty, but we do not have the right to happiness, only its pursuit. That means we do not have the right to not be offended.

This world is not fair. You will not always be happy. You will never be able to make everyone happy. So quit with the political correctness and just be correct. I work at a community college and watching people try to be politically correct is frustrating because they look like they have a speech disorder. It's almost impossible for them to clearly communicate. For those who want to be offended and triggered by everything under the sun, grow up. The real world isn’t politically correct and not everyone is trying to intentionally offend you.

When you grow up, life gets easier. Trust me. I used to be part of the association of the perpetually offended. "Watch your language," "Don't say that," "Don't wear that," "Don't do that." What I found by being part of the culture of the offended was that everyone constantly walked on egg shells around me, I was isolated and avoided. Now days, I make no secret that I am a Christian and people will automatically try to watch themselves around me. When someone apologizes for dropping an F-bomb, I tell them, "Hey, I appreciate that, but I was in the Navy for 20 years. You'll have to do a whole lot worse than that to offend me."

People will still apologize, but they know I'm approachable and they can communicate with me when they need to without watching their language. Some people don't know how to communicate without using language that would be considered offensive in "decent society." When you're frustrated or need help, it's hard to communicate if you can't be completely open. Let it roll off you, man. Grow up!

Some people are going to get offended. People may get mad at you and shout you down. Politicians may lose votes. The Council for American-Islamic Relations (CAIR) will utilize their first amendment rights to hold a press conference to let people know they’re offended when the terms “radical Islam” or “Islamic terrorism” are used. The Alliance Defending Freedom and the American Center for Law and Justice may do the same thing if the terms “radical Christianity” or “Christian terrorism” are used.

The fact is that if a person, because of their Christian ideology bombs an abortion provider’s car, that person is a “radical Christian terrorist.” Similarly, if a couple because of their Muslim ideology illegally converts their rifles into assault weapons, build more than a dozen improvised explosive devices, then kill 14 people and injure 23 more, those people are “radical Islamic terrorists.”

If that offends you, too bad.