Wednesday, June 22, 2016

Homophobia, Islamophobia, Hoplophobia, and the Second Amendment

Aftermath of the Pulse nightclub shooting in Orlando, FL
June 12th, 2016 is a day that will be indelibly etched into the American psyche. Already, there is clear evidence that the culture is shifting. With the first major, albeit not the only, Islamic terrorist attack on American soil since 2001, one of the biggest shifts has been America’s treatment of the LGBT community. Even most moral conservatives who believe homosexual conduct is wrong have agreed that what happened at the Pulse nightclub in Orlando, Florida was tragic regardless of who was attacked, have prayed for the victims and their families, and are actively involved in looking for ways to prevent attacks like this from happening in the future.

Homophobia

"Pastor" Roger Jimenez
I say most because there are some people who just haven’t quite figured it out yet—lesbians, gays, bisexuals, and transgender people are deserving of love and mercy. Predictably, Westboro Baptist Church praised the shootings and exactly nobody was surprised. But other people who call themselves Christians and should know better also praised the shootings. One pastor named Roger Jimenez of Verity Baptist Church in Sacramento, CA praised the shootings.

“People say, like, ‘Aren’t you sad that 50 sodomites died?’ Here’s the problem with that. It’s like the equivalent of asking me—you know, what if you asked me, ‘Hey! Are you sad that 50 pedophiles were killed today?’ Um. No! I think that’s great! I think that helps society! You know? I think Orlando, Florida is a little safer TONIGHT now that 50… you know the tragedy is that more of them didn’t die. I mean the tragedy is I’m s… I’m… I’m… I… I… I’m kind of upset that he didn’t finish the JOB! Because these people are predators!”

First of all, this guy is young and young people say dumb things. I would encourage him to read 1 Timothy 4:12, a verse I am sure he was required to memorize at some point as a youth:

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

The problem is that he’s not the only “pastor” saying these kinds of despicable things. As pastors, I would also expect that at some point that they read at least some of the Book of Ezekiel:

Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
– Ezekiel 18:23

For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
– Ezekiel 18:32

Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
– Ezekiel 33:11

Now before I get someone asking me if I think people in the LGBT community are wicked, from a correct Christian theological perspective, everyone is a sinner and therefore wicked. In other words, God does not rejoice in the death of anybody. God wants everybody to hear the gospel and have a chance to accept Christ as Savior.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
– 2 Peter 3:9

The internet is forever
One of the first politicians to come out with a statement was Florida Lt. Governor Dan Patrick. He posted on Twitter, but later deleted his tweet forgetting that the internet is forever. He tweeted the New International Version of Galatians 6:7 which says, “Do not be deceived: God cannot be mocked. A man reaps what he sows,” as if it was the fault of the people in the club that they were shot. Perhaps a little reminder is in order for Lt. Governor Dan Patrick who seems to want to turn America into a theocracy and people like “Pastor” Roger Jimenez and others like him should meditate on these words as well.

But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
– Deuternomy 18:20

I have written extensively on how Christians could better communicate to all people the love, mercy, and salvation offered by Christ in previous blogs. Just to remind those Christians who may have forgotten, if Jesus was for the Old Testament punishments, ask yourself why He didn’t throw the first stone at the woman caught in the act of adultery (John 8:1-11)? Why did Jesus not berate the Samaritan woman at the well (John 4:1-26)? Yes, Jesus told both women the truth, but he balanced the truth with love, grace, and mercy. I just hope that the LGBT community will not associate these people with all Christians and Christianity.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
– James 4:6

When people experience tragic loss because of an act of reckless hate, they are not just saddened but humbled as they come to grips with their own humanity. In response to this tragedy, ask yourself honestly, who was more humbled and who was proud?

Islamophobia

I have been angered by politicians who have used this tragedy to push their agenda and in many cases hammering a square peg into a round hole.

There are just no pictures that make Trump look good.
Donald Trump said he did not want congratulations for “being right on radical Islamic terrorism.” Of course he has not been right, still is not right, and I am willing to bet that he will not be right anytime in the near future. Is there radical Islam? Sure there is. I am not going to stick my head in the sand and I do not think anyone else should either. Are there valid reasons to ensure that no short cuts are made for refugees regardless of where they come from? Of course there are. Should we altogether ban Muslims from coming into the United States? No. Would banning Muslims coming into the United States have prevented the shooting on Sunday? Not even a little bit since the perpetrator was born and raised in the United States.

While I am not negating the possibility that the perpetrator of the attacks was motivated by Islamic extremism, as more evidence comes to light, it is not completely evident that the perpetrator was completely fueled by Islamic fundamentalism, but rather confusion about his sexual orientation and revenge against men who turned him down.[1] People who know him reported him to the FBI because of his interest in the lectures of Anwar al-Awlaki. The perpetrator was frustrated with racism and perceived injustice.[2] Any one of these things could have driven this man to murder 49 innocent people and neither Muslim control nor gun control would have prevented it. I for one will let law enforcement agencies conduct their investigation and let them rule on the possible motive, if any.

In spite of many terrorist acts being perpetrated against Americans by Muslims, not all Muslims are potential terrorists. As I said, my head is not in the sand and my eyes are wide open. I do understand that there is a problem with extremism within Islam that has to be addressed. Even many American Muslims think that their own religious leaders have not done enough to address radical Islamic extremism.[3] However, I have had a lot of one-on-one contact with Muslims in a lot of Islamic countries, made friends with many right here in the United States and I have found them to be a gracious and hospitable people.

Even among the mainstream of Islam, Muslims have a very negative view of violent extremism. According to Pew surveys, groups like Al Qaeda, Ansar Al Sharia, Boko Haram, and ISIS are viewed unfavorably by the majority of Muslims. The results of a Pew survey released in November 2015 showed that nearly three quarters of Muslims worldwide surveyed have a negative view of ISIS.[4] In the United States, the percentage of Muslims with a negative view of Islamic extremism is even higher.[5]

Many Americans are concerned about the possible implementation of Sharia Law. Sharia Law is a complex system of Islamic Law that differs from one tradition to another. Muslims in and from countries in Eastern Europe and Central Asia have a negative view of Sharia. Even in most countries where Sharia is viewed favorably, the type of laws practiced do not include the cutting off of hands or stoning deaths of people who violate Islamic law. Of the 50 countries that are majority Islamic, only 5 strictly observe Sharia. On the other hand, there are Islamic countries that reject Sharia as a form of national jurisprudence. For instance, homosexuality while still taboo is legal in Mali (90% Muslim), Jordan (92% Muslim), Indonesia (87% Muslim), Turkey (96% Muslim), and Albania (59% Islam).

Sharia laws may seem austere and even backwards to Americans, especially Americans who are concerned about Sharia being implemented here. However, most Islamic scholars teach that the moral code of Sharia should only be practiced within Islamic communities, much as many churches advocate and practice biblical church discipline, and the punitive aspects of Sharia are not to be practiced outside of Islamic countries.

I understand that there are verses in the Qur’an that can be interpreted to advocate violence against infidels, the most infamous of which is Sura 9:5 which is sometimes called the “The Verse of the Sword.”

And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them go on their way. Indeed, Allah is Forgiving and Merciful.

Most fundamentalist Muslims use this verse to justify terrorism against unbelievers. The problem with using this verse to justify violence against unbelievers, according to many Islamic scholars has to do with the verses before and after Sura 9:5. These verses tell Muslims to make treaties and be at peace with unbelievers who choose to make treaties and be at peace with them. Sura 9:6 tells Muslims to help unbelievers who seek protection. Sura 9:5, according to these scholars must be interpreted in that context.

I have always said to my Christian friends, “A text without a context is a prooftext for a pretext.” Cherry picking verses to fit your personal beliefs is just plain wrong. Many conservative Islamic scholars are giving the same warning to their fellow Muslims and encouraging them to make peace with non-Muslims. Just as it is wrong for Muslims to take this verse and verses like it out of context to justify extremism, it is just as wrong for non-Muslims to take these verses to justify Islamophobia.

Not only are there conservative Muslims who do not want to kill non-Muslims, there are Muslims who advocate peace as part of their theology. Sects like the Sufis and Alevis are very peaceful. Their theology prohibits murder of any person regardless of religion. They do not seek to establish a theocracy or Sharia Law. In fact, Sufis are not just very tolerant, they have a syncretic religion that allows them to pray and worship at non-Muslim holy sites.

There are also movements within Islam that seek to develop a critical translation of the Qur’an as it is the only holy book in the world that has not yet had such a treatment. The Quranist movement which rejects all Hadith and is essentially the equivalent of the Protestant reformation of Islam, are very peaceful. Quranist scholars are also doing some very serious scholarly work in textual criticism, trying to get to the original meaning not just in the context of language, but also the historical and cultural context of the Qur’an as well.

So, are there problems in the Islamic world? Sure there are. Do we need to be afraid of every Muslim we see? Absolutely not. However, that doesn’t mean we short cut the refugee vetting process or say stupid things like ISIS is not Islamic or terrorist acts when conducted in the name of Allah are not Islamic terrorism. ISIS is Islamic and terrorism committed in the name of Allah is Islamic terrorism, but it only reflects the teachings and beliefs of one very small population within Islam. There are Muslims who approve of terrorism, but the majority of Muslims who live in the United States and the West do not and just want to live in peace and safety just like the rest of us.

Hoplophobia

Says she does not want to take away guns but has
praised Australia's confiscatory buy-back program.
On the other side of the political aisle, Hillary Clinton came out with what began as a very reasoned response on day one. She wrote on her Facebook page, “we need to keep guns like the ones used last night out of the hands of terrorists or other violent criminals.” That totally makes sense and I support that sentiment, but what she wrote next shows the typical ignorance regarding firearms shared by too many politicians and journalists, and the misinformation spread by the rest of the gun control advocates who know better:

“This is the deadliest mass shooting in the history of the United States and it reminds us once more that weapons of war have no place on our streets.”

This shooting is not even close to being the worst mass shooting in the history the United States. Have politicians and journalists forgotten the shooting massacre at Wounded Knee Creek where the United States Army killed at least 130 Sioux men, women, and children? Have they forgotten the Mountain Meadows Massacre where the Utah Territorial Militia slaughtered 120 men, women, and children who were part of the Baker-Fancher wagon-train?

The second thing Hillary Clinton gets wrong in that statement is claim that the SIG Sauer MCX semi-automatic rifle is a weapon of war. This is a common misunderstanding among most people who do know about firearms. They hear the term “assault weapon” and automatically associate that with war. Many news articles and politicians claim that these weapons were made for military use. These weapons are no more “weapons of war” than are any other semi-automatic firearms.

The term “assault weapons” was not a legal or legislative term prior to 1989 and it is a term that was never used by the military, the government, or firearms makers prior to that year. Prior to that, the term “assault rifle” was used to describe weapons used primarily by the military, specifically, the infantry. Assault rifles are fully automatic weapons or fire in multiple round bursts. Assault rifles are weapons of war, assault weapons are not.

Could so-called assault weapons be used in war? Certainly they could, just as ranch rifles, Henry or Winchester repeating rifles, or a .357 revolver could be used in war and all have been. An assault rifle is not any more deadly than a hunting rifle just because some bureaucrat/activist defines it as a “weapon of war.”

Sig Sauer MCX semi-automatic rifle
The weapon used in the attack in Orlando was the SIG MCX rifle. The weapon fires semi-automatically which means it only fires one round each time the trigger is pulled. Too many politicians and journalists have mistakenly said this weapon was fully automatic. That is incorrect. Rifles that are fully automatic continue to fire rounds as long as the trigger is held down and there are rounds in the magazine. Politicians and journalists have also mistakenly identified the weapon as an AR-15. A more correct description by some media outlets has been “AR-15 style.” The AR-15 was created to be modular so that things like foregrips and other accouterments can be added. Additionally, the barrel can be changed out so that it can fire various size rounds in different configurations. The Sig MCX is designed the same way so it can fire .223 Remington, 5.56×45 NATO, 7.62×39, or .308 Winchester depending on the barrel configuration used.

Typically, weapons like the MCX are purchased as a base model with a standard barrel to receive the 5.56×45 NATO round or .223 Remington round. They are magazine fed and receive a detachable magazine. Standard magazines are usually 30 rounds, but magazines that are smaller such as 10 and 20 round magazines can also be purchased.

The AR in AR-15 does not mean “assault rifle.” It is an abbreviation for the company that produces the weapon, Armalite. So the AR-15 is the Armalite Rifle model 15.

The reason this rifle and rifles like it are called “weapons of war” by politicians and journalists is because its appearance is similar to military issued weapons even though it functions completely differently. The legal definition of an assault weapon under the Federal Assault Weapons Ban of 1994 and similar legislation as applied to rifles is that it is semi-automatic, able to receive a detachable magazine and has two or more of the following: collapsible or folding stock, pistol grip, flash suppressor, bayonet mount, or grenade launcher. Grenades available to the general public are non-lethal rounds like Skat Shells and smoke used in crowd control. None of those features make a weapon more deadly. Those features are purely ergonomic and cosmetic.

Ruger Mini-14 Ranch Rifle model 5801
An example of a weapon that is not called a “weapon of war” but functions exactly the same and would not be banned under any past, present, or proposed assault weapons ban is the Ruger Mini-14 Ranch rifle. The model 5801 is probably the least likely to be viewed as a “weapon of war” even though it functions exactly the same as an AR-15 or a Sig MCX. It is semi-automatic and receives a detachable magazine. It is chambered in 5.56 NATO/.223 Remington. While the weapon comes standard with two 20 round magazines, 30 round magazines can be purchased. It is also cheaper than a Sig MCX.

If the perpetrator of the terrorist attack in Orlando had a Mini-14 Ranch Rifle instead of an MCX, he would have been just as deadly.

A Mother Jones commentary said of the MCX, “It was designed to kill as many people as possible, as quickly as possible.”[6] All firearms are designed to deliver deadly force whether to a person or an animal, but the primary purpose of assault rifles and assault weapons is not killing. The primary purpose of these weapons is to neutralize threats. Assault weapons, when used for self-defense are used for exactly the same purpose. I think we can agree that police are not in the business of killing “as many people as possible, as quickly as possible.” Law Enforcement Agencies nationwide are in the business of serving and protecting and yet assault weapons are standard patrol issue for most law enforcement agencies.

When police officers have to engage a subject with deadly force, they use that force understanding that doing so could result in death or serious bodily harm. Even so, their goal is not to kill, but to eliminate a threat and preserve life. Many times, just pulling a firearm is enough to stop an attack and preserve life, but sometimes, firing a weapon is also required. Every law enforcement agency, military branch, and firearms safety school teaches their students to shoot center mass. They do not teach to shoot extremities or to shoot to wound. That level of marksmanship is not possible in most duress situations which results in missed shots and collateral damage to innoc. These schools teach their students to neutralize or stop a threat and to continue to utilize the appropriate level of force including deadly force until the threat has been neutralized.

Oftentimes, stopping a threat takes more than one round because unfortunately real life is not like the movies. Bad guys do not die with a single shot and getting a kill shot with a single round is rare. Getting rounds on target under duress also does not always happen with a single shot and sometimes not with a single magazine.

When I was in the Navy, I was required to go through several marksmanship and tactical schools. In one school we were shown a video where a police officer pulled over a van. The subject in the van pulled out a weapon and fired at the officer who then drew his service pistol and emptied it. At close range and probably around two dozen rounds fired between both the subject and the officer, they hit exactly nothing. When the officer went to reload, the subject got back in his vehicle and escaped. I tried to find the video, but was unsuccessful.

Too many agencies only do basic target practice for qualification and requalification. In recent years, many agencies have added exercises that require officers to move, get winded, and fire under simulated duress so that they will be more likely to get rounds on target in actual situations.

In a video found at this link, officers in Palestine, Texas fire nine rounds before stopping the threat from a subject who is attempting to fire back. I will warn you that this video may be considered graphic to sensitive viewers, so I will give some explanation of what occurs in the video.

After the perpetrator goes down, he rolls over which indicates that the threat may not have been neutralized so the officers are forced to fire four more rounds. This may seem excessive to some, but as long as a perpetrator is resisting and is near or has access to weapons, that person is still a threat. These officers were investigated, found to have properly responded, and cleared of any misconduct. Even so, these officers may have PTSD and were definitely required to go through psychological evaluation. No matter what, they are going to relive that night for the rest of their lives wondering if they did everything they could.

There are really two points in these illustrations. The first for second amendment advocates: if you own weapons, train with them often so that you can get rounds on target under duress, and make sure you are keeping yourself mentally, physically, and spiritually fit. The second is for gun control advocates: limiting the capacity of magazines puts people in danger. If this had been a civilian in a fire fight and he had to reload after ten shots, the perpetrator on the ground who still had his weapon could have fired back during the reload. While he may have missed, it is just as probable that the result of this engagement with a civilian would have been a dead defender as well as a dead perpetrator.

Many proponents of gun control say they support the second amendment because of America’s strong tradition in hunting and sport shooting and that assault weapons cannot be used for these purposes. They want to ban certain weapons, but they are not in favor of an all-out ban on firearms.

There are a couple of fundamental misunderstandings in statements like these. First, assault weapons can be and are used for hunting regularly. Second, the second amendment is not about hunting and sport shooting.

Second Amendment

I am going to spend some time on the second amendment, but before I do I want to say to gun control advocates, I understand. I do. You want your children, family, friends, acquaintances, and generally everybody to be safe and not to live in fear. You do not want people to worry about having to get shot to death going to school, shopping, at the movies, a night club, or a sporting event. I understand, I sympathize, and I hope that we can continue to have reasonable conversations about this issue because we want the same thing, though we may disagree on both the ends and the means.

Second, to my fellow second amendment advocates, take some time and listen to the concerns of gun control advocates. I know many of you do engage gun control advocates in debate, arguments, and shouting matches. Some of these conversations have cost you friends. I just hope that the outcome of these conversations does not put you off from continuing to have such conversations. Know that not all gun control advocates are hoplophobes (afraid of weapons) and many actually own firearms themselves. Not all gun control advocates are for the complete disarmament of the civilian populace. Most feel that firearms ownership should be limited to shotguns and pistols for self-defense and rifles for hunting.

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.
– Second Amendment of the United States Constitution

I want to write not just on what the second amendment says and what it means, but why it was written and included in the Bill of Rights. I hope to summarize briefly the historical context of the second amendment and show why it is still relevant today. I also want to look at the historical context of some of the definitions of the words in the second amendment because more than two centuries have passed since the second amendment was written and some of the words have gained new definitions.

The second amendment is divided into four parts or clauses:
  • Well-regulated militia clause
  • Free state clause
  • Right of the people clause
  • Non-infringement clause

A well regulated militia…

The Lexington Minuteman monument
Lexington, MA
It seems that too many people in the debate misunderstand this clause. Second amendment advocates feel that the non-infringement clause somehow abrogates or nullifies the term well-regulated and gun control advocates tend to not understand what the militia is. Since the subject of the first clause is the militia, I will start there.

I do not know the exact numbers, but too many people in the United States think that the word militia in the second amendment refers to the United States Military. The United States Military is actually referred to in Article I Section 8 and Article II Section 2 of the Constitution. The founders would refer to our modern military as a standing army or navy. The militia was every male citizen capable of bearing arms that was not part of the standing military force.

The Founders were worried that a standing army would present a danger of becoming oppressive. They had a good precedent for being worried about the danger that a standing military force presented because more than a year before the Declaration of Independence was signed, the Revolutionary War started which began as a civil war between the militia of the British Colonies in North America and the standing army of the United Kingdom which was attempting to force the Colonies to accept oppressive taxation without representation.

Richard Henry Lee was an Anti-Federalist which means that he was opposed to the ratification of the Constitution. Ultimately, he gave in, but his response to the ratification of the Constitution was to advocate for the inclusion of the Bill of Rights. His most famous Anti-Federalist writings are contained in the Letters to the Republic from the Federalist Farmer. In Federal Farmer 18, he wrote:

“A militia, when properly formed, are in fact the people themselves, and render regular troops in a great measure unnecessary. The powers to form and arm the militia, to appoint their officers, and to command their services, are very important; nor ought they in a confederated republic to be lodged, solely, in any one member of the government. First, the constitution ought to secure a genuine and guard against a select militia, by providing that the militia shall always be kept well organized, armed, and disciplined, and include, according to the past and general usuage of the states, all men capable of bearing arms; and that all regulations tending to render this general militia useless and defenceless, by establishing select corps of militia, or distinct bodies of military men, not having permanent interests and attachments in the community to be avoided.”

The term “select militia” refers to a standing army trained, equipped and organized for a predetermined period of time and selected from the people. Lee wanted every man capable of bearing arms to be regularly trained in military tactics and formations so that if the country went to war, they could be called up for service and be ready to fight.

In Federalist 29, Alexander Hamilton wrote about standing armies and militias. Like Richard Henry Lee and most of the Founding Fathers, he was leery of a standing army. Much of Federalist 29 was written in response to Lee’s Federal Farmer 18. Hamilton wrote about the perceived danger from a standing army by recognizing that a force of full-time soldiers could be recruited from the citizenry and then used to oppress the citizenry.

“It is observed that select corps may be formed, composed of the young and ardent, who may be rendered subservient to the views of arbitrary power.”

He also wrote:

“The project of disciplining all the militia of the United States is as futile as it would be injurious, if it were capable of being carried into execution.”

Hamilton agrees with Lee’s definition that the militia refers to every citizen of the United States. The problem in Hamilton’s eyes was that it was impractical for the government to fund the training of every single male capable of bearing arms. Forcing every single male citizen of the United States to train to the level where they would be a proficient military force would take too much time away from the productivity of the populace. To assuage the fears about a standing army, Hamilton wrote:

“… if circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens.”

After having just won the Revolutionary War five years earlier, Hamilton wrote that the potential danger of a standing army could be checked by an armed populace regardless of their level of discipline.

We can see from this example of writing from both the Federalists and the Anti-Federalists that the militia is not the military, but the male citizens capable of bearing arms. The Laws of the United States codified the definition of the Militia as early as 1792 with the Militia Acts. The current definition of the militia is found in 10 U.S. Code § 311 and defines the militia as consisting of all male citizens or those who have declared the intention to become citizens who are between the ages of 17 and 45.
                                                              
(a) The militia of the United States consists of all able-bodied males at least 17 years of age and, except as provided in section 313 of title 32, under 45 years of age who are, or who have made a declaration of intention to become, citizens of the United States and of female citizens of the United States who are members of the National Guard.
(b) The classes of the militia are—
(1) the organized militia, which consists of the National Guard and the Naval Militia; and
(2) the unorganized militia, which consists of the members of the militia who are not members of the National Guard or the Naval Militia.

The U.S. Code does not recognize women as part of the militia unless they are part of the National Guard. I think this definition is unfortunate because, while I am old-fashioned and think that men should be protective of women, I do think that women should be able to join the military, arm themselves, and protect themselves. In other words, I feel that because women have proven themselves capable in law enforcement and military service, civilian women are the militia as well.

The word militia in the second amendment is modified by the term “well regulated” in the first clause. Rather than appealing to modern dictionaries, I thought I would appeal to dictionaries used during the Founding Era. Probably the most popular dictionary used in the Founding Era was the 1755 Samuel Johnson dictionary which defined the word as follows:

To Régulate. v.a. [regula, Lat.]

1.       To adjust by rule or method.
Nature, in the production of things, always designs them to partake of certain, regulated, established essences, which are to be the models of all things to be produced: this, in that crude sense, would need some better explication. Locke.

2.       To direct.
Regulate the patient in his manner of living. Wiseman.

Ev'n goddesses are women; and no wife
Has pow'r to regulate her husband's life. Dryden.

Both meanings are applicable. “Well-regulated” means Congress has the right to make laws and regulations regarding the militia. The second amendment does not provide any limitations to regulating the militia so long as the people retain their right to keep and bear arms. In the last section I will write more about infringement, but suffice it to say for now that the term “well-regulated” does give Congress the right to make certain weapons illegal for private ownership. When Congress writes legislation in regards to addressing what kinds of weapons the people may own, that has to be balanced against the context of the second clause of the second amendment which I am calling the Free State clause.

… being necessary to the security of a free State…

Depiction of combat between Greek hoplites
Remember, the second amendment was written in the context of the United States having just won the Revolutionary War against a standing army and to assuage the fears of the Anti-Federalists and many Federalists as well that the Federal Government could establish a standing army to oppress the people. In short, the militia keeps the State free because an armed populace can keep a standing army in check. Remember Hamilton’s words in Federalist 29:

“… if circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens.”

The concept of a militia composed of members of the general populace goes all the way back to Ancient Greece and probably even before that. There is some disagreement as to when the practice arose, but by the Hellenic period (5th to 4th century B.C.) all free-citizens of Greece (men who were artisans or property owners) were required to attend basic military training, maintain armor and weapons, and were called on during conflict to defend the country. Some cultures, like the famous Spartans were militaristic in culture from their childhood. Ancient Rome also fought their wars with citizen soldiers for much of its history.

Many Classical writers attribute a civilian militia as one of the key components to maintaining a free state. The Founders were students of history and philosophy and read the works of the Classical writers—Plato, Aristotle, Sophocles, Cato, etc. They also were familiar with the work of the Greek historian Polibius who was one of the more notable Classical historians who attributed the citizen militia of Ancient Rome with its swift rise to power and dominance in the Ancient Mediterranean world.

“…the Romans train themselves to a much higher pitch than the Carthaginians. The former bestow their whole attention upon this department; whereas the Carthaginians wholly neglect their infantry, though they do take some slight interest in the cavalry. The reason of this is that they employ foreign mercenaries, the Romans native and citizen levies. It is in this point that the latter polity is preferable to the former. They have their hopes of freedom ever resting on the courage of mercenary troops; the Romans on the valor of their own citizens and the aid of their allies. The result is that even if the Romans have suffered a defeat at first, they renew the war with undiminished forces, which the Carthaginians cannot do. For, as the Romans are fighting for country and children, it is impossible for them to relax the fury of their struggle; but they persist with obstinate resolution until they have overcome their enemies.”
– Polibius: The Histories

While the Colonial Militia was not capable of defeating the standing army of the British and had to rely on mercenaries and foreign troops to ultimately win the war, the Founders felt that a militia was the best way to ensure the safety and liberty of the United States. They also recognized that a general or unorganized militia would not be able to train to the professional level of a full-time military force which most other countries had.

The other reason for having a standing federal military force was the failure of state militias under the Articles of Confederation. Each state was required to maintain, equip, and train its own militia, but funding immediately after the Revolutionary War made equipping the militia prohibitive. The Legislature of the Confederacy spent more time debating what kind of tents the militia should be equipped with than they did actually attempting to equip the militia. On top of all that, whenever an emergency arose that required the calling up of the militia, nine of thirteen states needed to approve of calling up the militia.

In 1786 to 1787, Shay’s Rebellion demonstrated the weakness of the Confederacy’s plan as Daniel Shay led an armed resistance of 4,000 men against the government of Massachusetts. The Federal Government could not afford to recruit, train, and equip a military force, so Benjamin Lincoln, who was a General during the Revolutionary War, raised funds by soliciting more than a hundred private businessman for the funding of a private militia. 3,000 men were recruited, trained, equipped, and paid to put down Shay’s rebellion.

Some of the Founders thought Shay’s rebellion was a good thing. Thomas Jefferson wrote in his famous response to the event, “The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is its natural manure.” Many other Founders felt that a stronger central government with a standing military was going to be important for the future of the country, to defend against foreign aggression and to put down domestic rebellions. The states would still be allowed to have their own militias that would come under the control of the President of the United States “…when called into the actual Service of the United States” (US Constitution Article II, Section 2) and the rest of the militia would keep the standing military and the Federal Government in check.

Some argue that the United States’ Constitutional form of government with its checks and balances will prevent the Federal Government from becoming oppressive. The problem is that after more than 100 years of government progressivism starting with Theodore Roosevelt, expanding with Woodrow Wilson and Franklin Roosevelt, and continuing to expand to this day, all the machinery that will allow the Federal Government to become oppressive is already in place.

The Constitutional form of government was designed so that taxes, laws, and regulation would only be made by representatives in Congress, the legislative branch. The President can veto laws passed by the legislature, but if he or she signs them into law, as head of the Executive branch, the President must enforce those laws, regulations, or taxes. The Judicial branch can review laws and determine whether or not they are constitutional and if not, the legislature must go back to the drawing board.

Since the early 20th century, the government has established a variety of regulatory agencies within the Federal Government under the Executive Branch. Agencies like the EPA, FCC, FDA, and a virtual alphabet soup of other agencies. The idea behind these regulatory agencies is that most politicians do not have the academic expertise to make legislation regarding regulation in certain fields like environmental studies, communications, or public health issues. So Congress, through legislation created these agencies to be composed of experts within the fields regulated. These agencies, under the management of the Executive Branch create regulations about those fields.

Now let us take the Environmental Protection Agency (EPA) just as an example of all regulatory agencies. Congress can pass legislation that is general in nature, such as the Clean Air Act which sets goals regarding emission standards. The EPA then writes regulations that explain how these standards are going to be enforced.

The problem is that once the President signs legislation that falls under the purview of the EPA, the public has very little say in how the EPA creates and enforces regulation and Congress has little oversight. If the public petitions the Executive Branch to review EPA regulations, the EPA’s bureaucrats review the regulations and then determine if the regulations will be changed. If, after review, the bureaucrats feel no change is necessary, no change will be made.

The only way Congress exercises its oversight is to call hearings which often do little more than waste time and money, and accomplish even less, but wins huge political points for the loudest members of the congressional panel. Politicians in Congress, especially the establishment of the major parties, both Republican and Democrat, are progressives who are pretty happy with the progressive machinery of the Federal Government as long as someone from their party is President. If their party does not control the Whitehouse, then you will hear blustering congressmen and women moan about the Constitutional violations being committed while doing nothing and then just a few years later, these same members of Congress will be doing exactly the same thing.

The only way the Judicial Branch exercises oversight is if a case regarding an EPA regulation is brought before them.

So let us summarize. Congress is too lazy to write regulations, so they draft legislation that when passed delegates the actual purpose of legislation—regulation—to an Executive Branch regulatory agency. The regulatory agency then determines whether their regulations violate the Constitution and then they execute the law with the help of Executive Branch law enforcement agencies like the FBI, BATFE, Secret Service, and the U.S. Marshals Service. All of this is done with very little in the way of checks, balances and oversight. That is absolutely contrary to what the Founders had intended.

Now throw into the mix that some of these regulatory agencies have their own armed agents. All you need is a tyrant in the White House and they can abuse executive and regulatory agencies and the military will not even be needed to oppress the people. Keep in mind that the presumptive nominees of both parties are unstable authoritarians.

When asking how the militia will keep the standing military in check, modern legislators and judges, when trying to determine original intent, need to consider the historical context of the second amendment, not the technology available at the time. The historical context of the second amendment was that members of the militia should be armed, at the very least, with the same kinds of weapons the infantry had as well as being able to have access to even more powerful weapons.

Which brings us to…

… the right of the people to keep and bear arms…

The writing of the Founders shows very clearly that the term "people" or "the people" always refers to individual citizens. It does not refer to a collective unless, as in the preamble to the Constitution includes the word "we" or some other inclusive language. So, the second amendment means that individuals have the right to "keep and bear arms."

The 1755 Samuel Johnson dictionary and the 1828 Noah Webster dictionary both show that the primary definition of “keep” was “too retain; not to lose” (Johnson), and “To hold; to retain in one's power or possession; not to lose or part with; as, to keep a house or a farm; to keep any thing in the memory, mind or heart” (Webster).

The use of the word “bear” in the second amendment means “To convey or carry” (Johnson), and “To carry; to convey; to support and remove from place to place; as, 'they bear him upon the shoulder; ', 'the eagle beareth them on her wings’” (Webster).

In the past 227 years, the definitions of those words remain unchanged. Therefore, the second amendment not only guarantees every individual American citizen and legal resident the right to purchase, own, and keep arms in their possession, it also guarantees every American citizen and legal resident the right to carry those arms on their person in public. Furthermore, the second amendment does not stipulate the times or the places when weapons can be carried. Most gun control advocates, including those calling for a complete ban on firearms understand this which is why those in favor of banning and confiscation are also in favor of repealing or changing the second amendment.

The question then should not be can American citizens and residents own and carry weapons, but rather, what kind of weapons can be owned and carried.

Typically when a mass shooting takes place, gun control advocates usually say something like, “Civilians should not have access to military-style weapons,” or “Why does anyone need an AR-15?” When gun rights advocates attempt to defend their right to own weapons, gun control advocates usually respond with, “Nobody wants to make hunting illegal. You can have your hunting rifles and even handguns for self-defense, but you don’t need an assault weapon.”

The response to the second argument is that the second amendment was not written to protect hunting and self-defense. Self-defense was certainly part of the purpose of the second amendment, but as I just discussed, the second clause shows that the purpose of the second amendment was to allow the civilian populace to keep the military in check.

Many gun control advocates counter with a claim to the effect of “The Founding Fathers had no idea that there would be weapons available one day that could kill dozens of people in seconds. Surely they didn’t mean to allow people to own automatic weapons.”

I will not try to determine what the Founding Fathers did or did not know about the future. I will say that during the time of the writing of the second amendment there were already advancements in firearms beyond the musket commonly used in the Revolutionary War. Even during the Revolutionary War, there were small arms available other than the standard military issue musket.

The term “rifle” comes from the grooves inside the bore of a firearm that cause the round to spin. This helps the round maintain speed and accuracy, and increases range. Rifles were already in use before the Revolutionary War, but were harder to load and were typically only used by sharpshooters and skirmishers of the militia. Breech loading rifles were easier to load, but were expensive, even for military forces. In spite of their expense, they were used at the beginning of the Revolutionary War. There were also repeating rifles—rifles capable of being loaded with more than one round at a time and fired in rapid sequence. While many of these advancements were not perfected for many more years, the Founding Fathers were certainly aware of them, saw their utility and did nothing to ban them or restrict their ownership.

As to the objection regarding weapons that were capable of mass killings in short order, one needs to remember that the Founding Fathers did not need to have any foresight about that. Those types of weapons existed in their day. They were called cannons and yes, cannons could be purchased by civilians for private ownership. They were vicious instruments of war and indiscriminate killers.

Most people think of cannon shot as just solid metal balls and certainly that is one type of cannon shot called round shot. Round shot, when fired, would roll across the ground, bouncing wildly and the human toll other than just death was amputation. Round shout could only be stopped by losing momentum or hitting a solid barrier.

Other types of cannon shot included grape shot, canister shot, bar and expanding bar shot, chain shot, langrage, and exploding shells to name just some of the rounds used in Founding Era warfare.

Grape shot and canister shot, also called case shot, were essentially the same thing but just had different packaging. These types of rounds were made of several smaller rounds either wrapped in cloth which looked like a bunch of grapes or they were packed into a canister. When fired, the round exploded into a swarm of smaller rounds. These rounds were primarily used as anti-personnel rounds and to great effect.

Bar shot was simply a bar with weights at either end. When fired, it would spin and was used primarily in naval warfare to take down masts, but any person who happened to be in the flight path would be cut in half. Expanding bar shot was the same thing except it had a bar that expanded once it began spinning. Chain shot worked similar to bar shot except it was made of a piece of chain with weighted ends.

Langrage was basically any kind of garbage that would maim or kill when fired. It could be bags of glass or scrap metal. If you watch the movie Pirates of the Caribbean: Curse of the Black Pearl, there was a scene where the protagonists had thrown all the heavy cargo over the side including cannon balls. When they faced off with the enemy, they threw silverware, candlesticks, and Mr. Gibbs’ whiskey flask, into the cannons. One of the villains ended up with a fork stuck in his wooden eye. That is langrage and was used to destroy enemy sails and as anti-personnel rounds.

Exploding shells were rounds that were designed to hopefully explode on impact. These rounds were hollow and were packed with explosives. Often they would explode during firing sending shrapnel toward the enemy. If they did not explode right away, the shells acted like round shot until it exploded. Exploding shells not only killed lots of people but were absolutely demoralizing to enemy troops. By the time the second amendment was written, exploding shell had advanced to the point where they had timers that prevented them from exploding prematurely.

These were just some of the weapons that Founders had in mind when they wrote the second amendment. The average civilian did not own cannons but could. Wealthy militia leaders and merchants, especially seafaring merchants did own cannons. Merchants did not send their ships to sea without cannons to protect shipping from piracy. Merchant ships were so well armed that during the Revolutionary War, nearly 1,700 Colonial merchant ships were given letters of marque adding them to the list of the Continental Navy. Civilian Merchant ships were involved in many naval engagements and added to the naval rosters after the Revolutionary War in conflicts with the Barbary Corsairs, the War of 1812 and beyond.

The idea of the second amendment was to allow civilians to protect themselves, but also to keep the military in check. As such, civilians needed to be able to arm themselves to adequately defend against a standing army.

In the Revolutionary War, the British Regulars were armed with a musket and a sword. The militia was armed with a rifle, other long gun, or musket and either a long knife or tomahawk. When well trained, the militia was evenly matched with British Regulars when their units were of similar size.

The Militia Act of 1792 not only required every male citizen between the age of 18 and 45 to be enrolled in the militia (the draft of the day), but within six months of passage, everyone enrolled in the militia was required by law to have all the same gear as the average infantryman. Militia officers were required to have more gear and militia dragoons (cavalry) were required to have even more gear and a horse. The Militia Act also organized the members of the militia (every male between 18 and 45) into military units of divisions, brigades, regiments, battalions, and companies and directed the states to ensure their militias were trained in military science. Sorry Hamilton.

The second amendment said that a well-regulated militia was needed and the Militia Acts ensured it was well-regulated. The second amendment said that The People have the right to keep and bear arms and the Militia Acts prescribed what kinds of weapons at a minimum The People should have. This is completely contrary to the type of gun control laws and proposals we see today. The Founders wanted everybody to have actual weapons of war whereas modern gun control proponents want only the military to have weapons of war.

… shall not be infringed.

Now we get into the part of the second amendment that is greatly misunderstood by many if not most gun rights advocates. Whenever a politician suggests any kind of gun control legislation, many gun rights advocates will say something to the effect of “What part of ‘shall not be infringed’ do you not understand?” In the age of social media, various memes, many to this effect fill up our news feed during calls for gun control.

Most second amendment advocates confuse the definition of “infringe” themselves. Most people, when they think of the word “infringe,” they think it in terms of lessening their rights. So, when Congress says, “You cannot have such and such kind of weapon, but you can have these other ones,” that is considered an infringement of their rights because it lessens the kinds of weapons that may be legally owned.

The problem is that the government has a vested interest in ensuring that people do not have access to all kinds of weapons. The government has a vested interest in ensuring that only certain people have access to the country’s nuclear codes, that people cannot have access to nuclear, radiological, chemical, or biological weapons, also called weapons of mass destruction. By the strictest definition, those are arms. If we assume that the definition of infringement means not to lessen the types of weapons owned, then the government of the United States has infringed upon our rights by not allowing us to own weapons of mass destruction.

This argument may seem ridiculous, but it is the idea that non-infringement means no lessening of rights taken out to its full and logical conclusion. However, I do not think any gun rights activist wants to own a nuclear missile. Even if they had the money to do so, I do not think anybody wants all the responsibility that comes with having to maintain and secure such a weapon, much less the having the responsibility of using such a weapon if ordered to do so.

The government has taken away an individual’s right to own weapons of mass destruction, but most of us (I say most because there are probably a fringe group of people who probably are in favor of this) as gun rights activists do not feel like our rights have been infringed upon. I think gun rights activists are pretty happy with individuals not being able to own weapons of mass destruction. So if the government saying we cannot own weapons of mass destruction is not an infringement even though our rights have been lessened, what does “infringed” mean?

To get to the meaning of infringement as the Founders understood it, we have to go back to dictionaries contemporary to the time. One definition of “infringe” is “to lessen,” however, even in modern dictionaries, that is not the primary definition and according to Noah Webster in his 1828 dictionary, it was “little used.”

INFRINGE, verb transitive infrinj'. [Latin infringo; in and frango, to break. See Break.]

1. To break, as contracts; to violate, either positively by contravention, or negatively by non-fulfillment or neglect of performance. A prince or a private person infringes an agreement or covenant by neglecting to perform its conditions, as well as by doing what is stipulated not to be done.

2. To break; to violate; to transgress; to neglect to fulfill or obey; as, to infringe a law.

3. To destroy or hinder; as, to infringe efficacy. [Little used.]

Here you see that Noah Webster primarily defines infringe as meaning the breaking of an agreement, contract or law. Samuel Johnson’s dictionary only defined it that way and the last definition was not used at all in 1755.

Applied to the second amendment, if the government completely took away our rights to keep and bear arms, that would be an infringement. While I personally believe that the intent of the Founding Fathers was that American citizens, as members of the militia, should have access to buy and own many of the same kinds of weapons that the military has, including fully automatic weapons, grenades, and more, if the government makes a law prohibiting the ownership of such weapons, but does not remove our right to own weapons altogether, the government, as much as it pains me to say it, is not technically infringing our rights.

As I said before, legislatures need to carefully consider not just public safety, but original intent as demonstrated in the writings, laws, and context of the second amendment. They also need to think through what their laws will actually accomplish. It is important for legislators at all levels to look not just at our own history, but the history of other nations as they consider what gun control laws, if any, to pass.

When legislators look at other countries for examples of gun control, it is important that they consider not just the laws that were passed, but the specific conditions in that country that make their gun control work. What is their culture like? What other crimes are being committed? What is their political culture like? Is the country isolated in some way?

As I hope to demonstrate in future blogs that while many gun control laws result in fewer gun deaths, they really do nothing to decrease murders, violent crime, and suicide. Some countries have instituted gun control laws that are not working at all. Even in the United States, the success or failure of gun control laws varies from state to state and city to city. Some states have very permissive laws and gun crime and deaths are out of control and other states have very strict gun control laws and gun crime and deaths are low. However, there are other states where gun control laws are permissive and both crime and gun deaths are low and states where gun control laws are restrictive and gun crime and deaths are high. So we, as a nation, not just legislators, need to be actively involved in discussions to determine why gun control works in some places and not others and why permissive laws have mixed results as well.

As long as there are guns in the world, bad people will be able to get their hands on them. As long as bad people can get access to guns, good people should have them as well. Even when an attacker does not have a gun, it is often the case that they are able to overpower their victims and things like pepper spray and stun guns will not always neutralize an attacker. The firearm is the best equalizer ever invented.

Will firearms always save lives? No, but firearms are used more often for self-defense than they are for crime and as the old saying goes, "Better to have a gun and not need it than to need a gun and not have one."


[1] "Orlando Shooting: Man Who Says He Was Omar Mateen's Gay Lover Speaks out." CBSNews. CBS Interactive, 21 June 2016. Web. 22 June 2016. <http://www.cbsnews.com/news/orlando-shooting-man-who-says-he-was-omar-mateen-gay-lover-speaks-out-univision/>.
[2] Malik, Mohammed A. "I Reported Omar Mateen to the FBI. Trump Is Wrong That Muslims Don't Do Our Part." Washington Post. The Washington Post, 20 June 2016. Web. 22 June 2016. <https://www.washingtonpost.com/posteverything/wp/2016/06/20/i-reported-omar-mateen-to-the-fbi-trump-is-wrong-that-muslims-dont-do-our-part/>.
[3] Lipka, Michael. "Muslims and Islam: Key Findings in the U.S. and around the World." Pew Research Center RSS. N.p., 07 Dec. 2015. Web. 22 June 2016. <http://www.pewresearch.org/fact-tank/2015/12/07/muslims-and-islam-key-findings-in-the-u-s-and-around-the-world/>.
[4] Poushter, Jacob. "In Nations with Significant Muslim Populations, Much Disdain for ISIS." Pew Research Center RSS. N.p., 17 Nov. 2015. Web. 21 June 2016. <http://www.pewresearch.org/fact-tank/2015/11/17/in-nations-with-significant-muslim-populations-much-disdain-for-isis/>.
[5] Nekola, Adam. "Muslim Americans: No Signs of Growth in Alienation or Support for Extremism." Pew Research Center for the People and the Press RSS. N.p., 30 Aug. 2011. Web. 21 June 2016. <http://www.people-press.org/2011/08/30/muslim-americans-no-signs-of-growth-in-alienation-or-support-for-extremism/>.
[6] Follman, Mark. "This Is the Assault Rifle the Orlando Mass Shooter Used for His Devastating Attack." Mother Jones. 13 June 2016. Web. 19 June 2016. <http://www.motherjones.com/politics/2016/06/assault-rifle-used-by-orlando-mass-shooter>.

Thursday, April 14, 2016

Bakeries, Bathrooms, and Big Brother

Well, I guess it’s time to weigh in on a political hot button issue again. I was going to ride this one out as I thought there would be a little more reason involved. So far, I just see mean spirited, hateful, misleading information, blatant lies, and hypocrisy coming from every direction.

A few nights ago my frustration came to a head when Jim DeMint, a politician I thought I could respect showed himself to be either a low information voter himself or just another misleading politician who will lie to get his way. I am hoping for the former because as Aristophanes wrote, “… ignorance [can be] educated… but stupid lasts forever.”

If you can’t tell by the title, this article is going to deal with Mississippi and North Carolina’s new laws, HB 1523 and HB 2 respectively.

On Tuesday, former Senator Jim DeMint posted on his Facebook page that he was upset with Bruce Springsteen’s hypocrisy stating that the laws in Mississippi and North Carolina “… DON'T promote any kind of discrimination and instead protect people FROM discrimination.”[1]

This is one part sort of true and one part nonsense. The part that is sort of true is that the laws don’t force anyone to discriminate, unless they work in a government building. The nonsense part is that the laws, especially Mississippi’s law only protects some people from discrimination, not all. Mississippi’s recently passed law only protects people with “sincerely held religious beliefs or moral convictions” concerning issues of marriage, sexual orientation, and perceived gender identity.[2]

Bakeries

For those who don’t know the background, these laws are in response to several court cases where Christian business owners were sued for not providing various services related to same-sex marriages where the owners felt their participation would be tantamount to advocating for something they disagree with.[3], [4], [5]

The LGBT community made matters worse by twisting the narrative to say that these business owners were refusing to serve people in the LGBT community altogether which is patently false. As public accommodations, the business owners were willing to provide a number of services to people in the LGBT community and had done so on numerous occasions.[6]

Before I go any further, I support the right of these business owners to refuse a service that conflicts with their beliefs. However, I also support the right of LGBT business owners to refuse services that conflict with their beliefs.

Southern Evangelical Seminary president, Richard land has said, “This would be like going to a bakery owned by an African-American, and saying, ‘By the way, you have to bake a cake for a KKK induction ceremony, under penalty of law.’”[7]

This is kind of a strange analogy, because why would a member of the KKK go to an African-American owned bakery? I think a better analogy would be a gay-owned bakery being forced to decorate a cake advocating for heterosexual only marriage because a person could walk into a bakery not knowing it was owned by a homosexual. It’s also a better analogy because as far as I know, no member of the KKK has requested bakery services from African-Americans, but Christians have requested bakery services from homosexuals and have been denied service, mocked[8], and even sued[9]. Of course in the last case, the person being sued was Joshua Feuerstein because he’s an idiot and violated Florida state law, but he would be a bigger idiot to not countersue since he was denied service in a public accommodation.

Interestingly, I haven’t heard of a single Muslim owned bakery being sued for refusing to bake a wedding cake for a gay wedding when many Muslim owned bakeries are on record as not providing wedding cakes for same sex marriages.[10] A friend of mine pointed out that LGBT seem to target Christian bakeries and not Muslim ones for the same reason animal rights activists attack old ladies in fur coats and not bikers in leather jackets.

There is kind of a double standard here and the only people really benefiting are homosexuals and lawyers. The current societal narrative seems to be that it’s okay for a bakery to not violate their conscience and refuse service to conservative Christians, but it’s not okay for a conservative Christian owned bakery to not violate their conscience and refuse service to anybody for any reason.

I believe in liberty. I believe in freedom of conscience. I believe in freedom of speech and freedom of religion. I also believe the framers of the Constitution would support the right of a businessman refusing to provide a service that violates their conscience whether that violation was religious or secular in nature.

James Madison, created the “Virginia Plan” which served as the basis for the Constitution. He also wrote the Bill of Rights and contributed 26 articles to the Federalist Papers explaining the US Constitution. So when it comes to the rights of people under the law, James Madison is one of the best sources when it comes to the intent of the Founding Fathers.

In 1785, Madison wrote in his Memorial and Remonstrance against Religious Assessments, “We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance.” He also wrote that when a law is made that forces a person to violate his conscience, “The Rulers who are guilty of such an encroachment, exceed the commission from which they derive their authority, and are Tyrants.”[11]

This was Madison’s view, but the Founding Fathers agreed to it by adding the First Amendment to the U.S. Constitution. Jurisprudence has held that the freedom of speech and religion extends to conscience as well, including the right to no religion. No person can be compelled by law to believe or disbelieve.

This is why many people believe that not only should a Christian business owner have the right to refuse a service they believe conflicts with their conscience, but that an atheist, agnostic, Satanist, Wiccan, Hindu, Muslim, or homosexual should also have the right to refuse a service they believe conflicts with their conscience. This is where the Mississippi and North Carolina laws fail and why they will likely not pass Constitutional muster if the states are sued and the issue gets to the Supreme Court.

Mississippi and North Carolina should go back to the drawing board and save everybody some time by writing laws that apply to everybody. Either everybody has the right to refuse service that conflicts with their beliefs (what the Founders intended) or nobody does.

Even though I am an independent and I tend to vote Republican, my views line up more with libertarians on this and I believe the best route for solving this problem is let the free market decide. If you go to a restaurant that gives you bad service, you can suck it up and return there hoping it gets better, you can complain to management, you can give a bad review, or you can go somewhere else. If you’re in the mood for a hamburger, you don’t go to a vegetarian restaurant. If you’re gay, getting married and you want a wedding cake, you shouldn’t go to the bakery with the “Christian Fish” on the door.

In the case of Jack Phillips, a baker in Colorado who was sued for not baking a wedding cake for a gay marriage, after he was told by a judge that he must bake a wedding cake, he just stopped baking wedding cakes altogether. He lost 40 percent of his income, but now he doesn’t have to violate his conscience. So now, when a person wants a wedding cake, if they go to Jack Phillips, he doesn’t provide that service, so they must go somewhere else.[12] They should have done that to begin with because people representing less than two percent[13] of the population ruined it for the rest of the 98 percent when there were plenty of other bakeries that would have happily provided a cake for a same-sex wedding, including some Christian bakeries.

There are other solutions to this problem, but the best solution is more freedom for business owners, not less.

Bathrooms

Dr. Paul R. McHugh is a distinguished professor of psychiatry at Johns Hopkins University School of Medicine, has served in numerous leadership positions in the field of Psychiatry, done some serious research, and is greatly respected in his field. He wrote in the Wall Street Journal in 2014 that transgenderism is a mental disorder.[14] I agree with him. So, I would ask my conservative friends to take that into consideration as they read my opinion on the various laws about bathrooms that have been passed in the last few years. Just don’t take this as me advocating for the transgender lifestyle. Instead, take this as me advocating for treating people in situations we don’t understand or may even object to with a little more humility and respect.

Even though I agree with Dr. McHugh, many in the mental health profession do not consider it to be a mental health disorder. Law makers, LGBT advocates, and many others do not consider it to be a mental disorder. The fact of the matter is that the transgender genie is out of the bottle. If you’re afraid of being around people with mental disorders, you probably ought to just stay home because statistics estimate that between 19 percent[15] to 25 percent[16] of people in the United States suffer from some kind of mental disorder. In fact, you’re more likely to come across a person suffering from schizophrenia than a person who considers themselves transgender.[17]

Now let’s get into North Carolina’s Public Facilities Privacy and Security Act (HB 2) a little more.

This law is another great example of a good idea that went wrong. People want privacy and security in public facilities, so that’s a good idea. But the law, as written, can only be enforced by deeply infringing upon individual liberty and privacy.

The law is written to make sure that people only use the restroom of their birth sex. That sounds good, right? Unfortunately, not everyone looks like their birth sex and I’m not just talking about transgender people. I agree that children should probably be segregated according to their biological sex because frankly, at that age, no child has settled completely into their gender identity and, furthermore, trying to establish gender identity or even teaching them that there is possibly a difference between biological sex and gender identity at that age has been found by the American College of Pediatricians to be harmful and confusing to children.[18]

The part of the law that segregates children’s restrooms in public schools is actually okay as written and makes allowances for members of the opposite sex to provide assistance, conduct janitorial services, etc. The problem is the way the parts referring to public restrooms are written. North Carolina now restricts public restrooms and multiple occupancy changing rooms to use by people based on their biological sex which is defined as: “The physical condition of being male or female, which is stated on a person's birth certificate.”[19]

Again, this sounds good, but misses one glaringly obvious detail: How does the government expect to enforce this law, especially where transgender people are concerned? Because unless the government expects every person to carry their original, unaltered birth certificates, there is no absolute way to determine if a person is transgender or not. Sometimes it’s very difficult to tell. Just ask a number of sailors who have spent any time in Thailand.

Requiring people to show identification will be difficult too since some states already allow transgender people to put their sex of choice on their ID cards. So what’s left? Should we require people to display their genitals in order to use the restroom? Nope—gender reassignment surgery will make that impossible and some transgender people revert to their birth sex for a variety of reasons and gender re-reassignment surgery can only fix so much. Even if transgenderism was somehow made illegal along with gender reassignment surgery, as I said, that genie is out of the bottle and it would be YEARS before you could get it back in.

So where does that leave us? The only other enforcement option is one that horrifies me and should horrify any freedom loving American and that is registering people who are transgender. Frankly, if I was transgender, I wouldn’t even want any kind of legal recognition of my new gender because records are kept and that process can be too easily abused. I reject the idea of registering transgender people on the same grounds I reject registering my personal firearms.

There are so few transgender people in the world. In the United States, only about 0.3% of the population are transgender[20] and they have been using the restroom of their perceived gender for years with almost no problems. I don’t know what the statistics are. I spent the majority of my free time Wednesday (a long time for a blog post if you ask me) searching for statistics about transgender sex crimes and frankly, there seems to be no statistics about the prevalence of crimes committed by transgender people.

I spoke to Dr. Adam Schiffer, a professor of political science at Texas Christian University. He teaches courses on political communication, public opinion, and research methods. He’s also an expert where statistics and statistical methods are concerned.

When I asked him about this issue, he responded, “I would be very surprised if there were any credible, systematic studies of this—for the same reason that there aren't any studies of how many people have slipped on rubber duckies on their bathroom floor and fallen head first into the toilet and drowned. It could happen—It probably has happened—but it's so rare that even the most granular crime statistics would have it as ‘miscellaneous.’ Of all groups in America, transwomen are the most likely to fear for their lives every minute of every day—so the thought that they would regularly approach children in a bathroom, when dad might be right outside, strains all credulity.”

I don’t want people to think I am downplaying the concern of people who are worried about sexual predators using the restroom with their children or other loved ones. That concern is completely justified regardless of which laws are passed concerning gender identity or sexual orientation. But here’s a question: What about homosexuals? I’m sure you’re concerned about them, right? You have men who are attracted to men using the men’s restroom and women who are attracted to women using the women’s restroom. Here’s a fact to go along with that: you are six times more likely to run into a gay person in the restroom than a transgender person. Additionally, sex predators have been dressing up as the opposite sex (mostly men) to prey on women and girls for a long time before these laws came along.

UPDATE 4/15/2016: I spoke to several anti-LGBT groups as well as several pro-LGBT groups and none of them had any actual statistics on this issue. So, using the existing demographics I did a back-of-the-envelope estimate of transgender sex offenders. In 2014, the estimated total adult population of the United States was slightly more than 245 million or 77% of the total population. There were 796,598 registered sex offenders which is slightly more than 0.3% of the adult population. Statistics that I have provided endnote links to elsewhere in this post have shown that transgender people make up about 0.3% of the adult population which means you are as likely to meet a sex offender as you are to meet a transgender adult. The actual odds are about 1 in 400. If we assume that the transgender sex offender demographics mirror the population at large, there would only be slightly less than 2600 transgender people registered as sex offenders. The odds of actually meeting a transgender registered sex offender would be 1 in more than 123,000 and the odds of actually being victimized by one are even less. A transgender registered sex offender is practically a unicorn.

In some places, governments have gone the opposite route and passed laws to allow transgender people to use the restroom that corresponds to their perceived gender identity. The problem with these laws have less to do with what the laws actually say and more to do with the confusion created by anti-LGBT propagandists. This is why people should actually read the laws that are passed in your community, especially if you own, run, or work in a public accommodation with restrooms.

Also, before you take your favorite media outlet at face value, you should also read the laws before jumping on the bandwagon of ignorance. I have to admit that I have probably ridden the ignorance bandwagon the full length of the Oregon Trail, but I have always done my best to look at primary references rather than just taking somebody at their word before reacting to anything.

But I digress.

One of the laws passed last year in Seattle was probably one of the most misunderstood laws and thanks to a man who criminally abused the law,[21], [22] the misunderstanding persists. I say criminally because a man entered a female locker room when he knew that women and girls would be in various stages of undress. When he was challenged by the employees, he said he could be there and that the law protected him. He was wrong and if law enforcement had been called—they were not—he would have been arrested and likely charged as a sex offender.

I pointed out before that the Seattle ordinance did not give him permission to be there. One of the things the ordinance did do was direct all single-occupant restrooms (restrooms that can only be used by one person at a time) to be labeled as “all-gender restrooms.”[23]

People everywhere should be thrilled about this and frankly, similar laws should be passed everywhere if they have not already been. For the life of me, I could never understand why a restroom that can only be used by one person at a time and can be locked would have a label on it other than “restroom.” I can’t count the number of times I have been to places where there is a line of two, three, or more women standing outside the single occupancy women’s restroom while the men’s room goes unoccupied.

I once worked as a security officer in a building where we had gender specific single occupancy restrooms. A woman who was pregnant came in and was suffering from morning sickness. She went to the women’s restroom and it was locked. She came to me and barely getting the words out through her nausea, asked me if there was another women’s restroom. I could see her difficulty and through her body language that she needed a restroom now. I told her to use the men’s restroom. She went in, locked the door, and tossed her cookies in complete privacy, and nobody was hurt by it.

While the law does allow transgender people to use “gender-specific restrooms and other gender-specific facilities in places of public accommodation including but not limited to dressing rooms, locker rooms, homeless shelters, and group homes that are consistent with the individual’s gender identity or expression,”[24] it also demands that transgender people identify themselves as such through their “attitudes, preferences, beliefs, and practices.”[25]

In other words, if an obviously heterosexual man enters a women’s restroom and does not “express a female gender identity through voice, dress, or mannerisms,”[26] the Washington State Human Rights Commission has stated, “there is no rule that states that the person cannot be questioned and required to leave.”[27]

Many people are concerned about sexual predators abusing these laws. Your concern is justified—justified, not because transgender people are sexual predators but because sexual predators already use the restroom and will do what they can to abuse laws aimed at transgender people. Even in areas where it is illegal for people to enter the restroom of the opposite sex, transgender or not, they still do. The things that sexual predators want to do in a public restroom are already illegal and the vast majority of transgender people are not going to the restroom to peep at you or your kids, they are going there to answer the periodic call of nature. As Dr. Schiffer pointed out in my conversation, “transwomen are the most likely to fear for their lives every minute of every day.”

Not all transgender women are flamboyant, bigger than life, devil may care personalities we’re used to seeing on TV or in movies. Most of them are just trying to get through life the best way they can. They live in enough fear just going through their daily routine, riding the bus, and walking down the street. But when it comes time to use a restroom, I can’t even begin to understand the anxiety they must go through (that might be an interesting experiment). On the one hand, if they use the men’s room they worry about transphobic bullies. On the other hand, if they use the women’s room, they not only run similar risks, but they have to run the risk of getting yelled at by transphobic women and harassed by the police for “peeing while transgender.”

If you suspect a person of committing a sex crime in a public restroom, contact the police. Don’t contact security who have limited arrest authority if any and don’t contact employees who will try to do damage control. Call the police. Let them investigate and make a determination based on the law.

If you’re worried about your children using the restroom, don’t let them go alone. Most large public accommodations like malls have family restrooms so you can take your children to the restroom without taking them to the restroom of the opposite sex. If you are in a public accommodation that doesn’t have a family restroom, you can take your kids into the restroom with you even if they are of the opposite sex.

If you are worried about becoming a victim of a sex crime, use the buddy system. But again, you’re more likely to be victimized in a restroom by a violent, sociopathic, heterosexual member of the opposite sex who doesn’t care what the law is than you are by a transgender person who just wants to pee.

Multiple Occupancy Locker Rooms

Two words. They suck.

I have never been a fan of multiple use locker rooms. At least with the majority of public restrooms, you have a stall with a door that can lock and provides some amount of privacy. But locker rooms suck. I hate them. No privacy whatsoever. Junior high and high school were terrible. You go out and run miles in the sun, sweat like a pig and then you have to go back and get changed in front of a bunch of super-judgmental heterosexuals who are looking at you for some strange reason. If you don’t have an athlete’s body, prepare for the ridicule.

I was fortunate never to have been ridiculed in High School, but that didn’t decrease my anxiety about changing in front of other men because I was ridiculed in junior high school. Oh sure, I’ve learned to live with it sort of, but I don’t want to spend any more time in a locker room than I absolutely have to. Get in, get changed, go work out. Get in, get undressed, get showered, get dressed, leave. I don’t even like talking to people I know in locker rooms.

Maybe I’m weird, but why can’t locker rooms and shower areas be designed with private changing areas. I don’t mean to be crass, but I don’t want to see another man naked and I’m not really ashamed of my body, but I don’t want anyone seeing me naked either. I’m not worried about people lusting after me, I’m just uncomfortable with people other than my wife or a doctor seeing me undressed.

My ideal locker room would have a private changing area like a dressing room at a department store. There would be lockers like a regular locker room, but no benches or anything adjacent to the lockers. In fact, there would be no seating in the locker area at all. In order to sit down to put on shoes or do any other activity related to changing, a person would basically be forced to go into the private changing room. Locker areas would strictly be for locking up your stuff, not socializing or body judging.

I have actually seen multiple use facilities similar to this, not exactly, but similar. When I was in Toulon, France, I used a public restroom at the train station. It was gender neutral. To the French, it was no big deal. It’s just the way it has always been. But how do you have privacy? The stalls weren’t attached to the walls with posts on the floor and gaps in the door like America. They were complete privacy stalls. Nobody could see in and the occupants couldn’t see out—not without climbing the walls anyway, which I’m sure some people might find suspicious. The only thing that the occupants did in view of each other was wash their hands. You know what else I didn’t see? A line of women waiting to use the restroom. One big restroom for everyone to use.

Don’t you think that locker rooms and even restrooms like that would solve problems for everybody?

Now before anybody says, “If you like France so much, why don’t you move there?” Let me just slap you upside the head for being stupid. I am definitely a Francophile. I love French art, music, architecture, food, the language, and so much more. However, I love America and think it’s better than France in thousands of ways. I think we could be better than we are, but while I love foreign travel, there’s not a country on earth I would rather live in than the United States.

I’m getting off topic again.

The point I’m making in this second part is that ultimately, the bathroom issue is going to be much ado about nothing and that owners of public accommodations could do a lot to make their restrooms, locker rooms, and changing areas better for everyone instead of seeing them as the one area of construction they can go cheap and cut corners on.

That being said, I do believe in the rights of business owners to run their businesses how they see fit. The only way that the government should intrude is to make sure that restrooms are safe, clean, and operate properly. If businesses choose to provide restrooms or locker rooms for all genders, they need to ensure that they are providing sufficient privacy and security for people using the restroom who may be uncomfortable utilizing such facilities.

The government has a way of making things confusing when they get involved with any issue.

Finally, I want to say that I don't think that the government of Mississippi, North Carolina, or states that pass similar legislation are hateful. Not all the politicians anyway. Some of them may be, but many just don't think through these issues fully and yes, some ignorant, but well meaning people get elected to public office. They're human and they make mistakes, but I don't think most of them, not even conservatives hate lesbians, gays, bisexuals, or transgender people.




[1] DeMint, Jim. Jim DeMint. Facebook, 12 Apr. 2016. Web. 13 Apr. 2016. <https://www.facebook.com/jimdemint/posts/10153670127850819>.
[2] Religious Liberty Accommodations Act, MS HB1523 § 2
[3] Gershman, Jacob. "Photographers Discriminated Against Gay Couple, Court Rules." WSJ. Wall Street Journal, 22 Aug. 2013. Web. 13 Apr. 2016. <http://blogs.wsj.com/law/2013/08/22/photographers-discriminated-against-gay-couple-court-rules/>.
[4] "Court Rules Bakery Illegally Discriminated Against Gay Couple - ACLU - Colorado." ACLU. American Civil Liberties Union, 06 Dec. 2013. Web. 13 Apr. 2016. <http://aclu-co.org/court-rules-bakery-illegally-discriminated-against-gay-couple/>.
[5] "Oregon Bakery Owners Refuse to Pay Damages in Gay Wedding Cake Case | Fox News." Fox News. FOX News Network, 01 Oct. 2015. Web. 13 Apr. 2016. <http://www.foxnews.com/us/2015/10/01/oregon-bakery-owners-refuse-to-pay-damages-in-gay-wedding-cake-case.html>.
[6] Starnes, Todd. "Court: Christian Baker Must Provide Wedding Cakes for Same-sex Couples | Fox News." Fox News. FOX News Network, 13 Aug. 2015. Web. 13 Apr. 2016. <http://www.foxnews.com/opinion/2015/08/13/court-christian-baker-must-provide-wedding-cakes-for-same-sex-couples.html>.
[7] Wong, Curtis M. "Requiring A Baker To Make A Gay Wedding Cake Is Like Forcing Blacks To Serve The KKK, Pastor Claims." The Huffington Post. TheHuffingtonPost.com, 5 June 2014. Web. 13 Apr. 2016. <http://www.huffingtonpost.com/2014/06/05/pastor-gay-wedding-cake-kkk_n_5453277.html>.
[8] Smith, Samuel. "13 Gay Bakeries Refuse to Make Traditional Marriage Cake With the Message: 'Gay Marriage Is Wrong'" Christian Post. N.p., 19 Dec. 2014. Web. 13 Apr. 2016. <http://www.christianpost.com/news/13-gay-bakeries-refuse-to-make-traditional-marriage-cake-with-the-message-gay-marriage-is-wrong-131479/>.
[9] Smith, Samuel. "Evangelist Could Face Felony Charges After Asking Baker to Make Anti-Gay Marriage Cake." Christian Post. N.p., 17 Apr. 2015. Web. 13 Apr. 2016. <http://www.christianpost.com/news/evangelist-could-face-felony-charges-after-asking-baker-to-make-anti-gay-marriage-cake-137742/>.
[10] Richardson, Valerie. "Video Puts Muslim Bakeries, Florists in Gay-rights Spotlight." Washington Times. The Washington Times, 5 Apr. 2015. Web. 13 Apr. 2016. <http://www.washingtontimes.com/news/2015/apr/5/video-puts-muslim-bakeries-florists-in-gay-rights-/?page=all>.
[11] Madison, James, and Robert Allen Rutland. "Memorial and Remonstrance against Religious Assessments." The Papers of James Madison. Vol. 5. Chicago: U of Chicago, 1977. N. pag. Print. Amendment I (Religion).
[12] Smith, Warren Cole. "WORLD | What's next for Baker Who Refused to Make Cake for Same-sex Wedding | Warren Cole Smith | July 9, 2014." WORLD. N.p., 9 July 2014. Web. 13 Apr. 2016. <http://www.worldmag.com/2014/07/what_s_next_for_baker_who_refused_to_make_cake_for_same-sex_wedding>.
[13] Ward BW, Dahlhamer JM, Galinsky AM, Joestl SS. Sexual orientation and health among U.S. adults: National Health Interview Survey, 2013. National health statistics reports; no 77. Hyattsville, MD: National Center for Health Statistics. 2014.
[14] McHugh, Paul. "Transgender Surgery Isn't the Solution." The Wall Street Journal. N.p., 12 June 2014. Web. 14 Apr. 2016. <http://www.wsj.com/articles/paul-mchugh-transgender-surgery-isnt-the-solution-1402615120>.
[15] Insel, Thomas. "Director's Blog: Mental Health Awareness Month: By the Numbers." National Institute of Mental Health. N.p., 15 May 2015. Web. 14 Apr. 2016. <http://www.nimh.nih.gov/about/director/2015/mental-health-awareness-month-by-the-numbers.shtml>.
[16] National Alliance on Mental Illness. Numbers of Americans Affected by Mental Illness. Arlington, VA: National Alliance on Mental Illness, 2013. Print.
[17] The National Institute of Mental Health estimates that there are approximately 2.5 million people in the United States who are schizophrenic (http://www.nimh.nih.gov/health/statistics/prevalence/schizophrenia.shtml) while only about 700,000 people are transgender (Gates, Gary J. How Many People Are Lesbian, Gay, Bisexual, and Transgender? Rep. Los Angeles, CA: Williams Institute, UCLA School of Law, 2011. Print.)
[18] Cretella, Michelle A., M.D., Quentin Van Meter, M.D., and Paul McHugh, M.D. "Gender Ideology Harms Children." American College of Pediatricians. N.p., Print. 21 Mar. 2016
[19] Public Facilities Privacy and Security Act, NC HB 2, Part I § 1.2 (a)(1), § 1.3 (a)(1)
[20] Ward BW, Dahlhamer JM, Galinsky AM, Joestl SS. “Sexual orientation and health among U.S. adults: National Health Interview Survey, 2013.” National health statistics reports; no 77. Hyattsville, MD: National Center for Health Statistics. 2014.
[21] Morrow, Allison. "Man in Women's Locker Room Cites Gender Rule." KREM. N.p., 17 Feb. 2016. Web. 14 Apr. 2016. <http://www.krem.com/news/local/northwest/man-in-womens-locker-room-cites-gender-rule/45412534>.
[22] WASHINGTON STATE HUMAN RIGHTS COMMISSION. Washington State Human Rights Commission Statement Regarding Seattle Locker Room Incident. Olympia, WA: WASHINGTON STATE HUMAN RIGHTS COMMISSION, 2016. Print.
[23] All-Gender Restrooms Ordinance, Seattle City Ordinance 124829 § 1
[24] All-Gender Restrooms Ordinance, Seattle City Ordinance 124829 § 6(B)(11)
[25] All-Gender Restrooms Ordinance, Seattle City Ordinance 124829 § 5
[26] WASHINGTON STATE HUMAN RIGHTS COMMISSION. Washington State Human Rights Commission Statement Regarding Seattle Locker Room Incident. Olympia, WA: WASHINGTON STATE HUMAN RIGHTS COMMISSION, 2016. Print.
[27] Ibid.